teaching

How to Incorporate History Into Classes

We’ve had some recent posts on our Facebook page that have led people down a path regarding history incorporation into classes that we’ve seen before. An unattributed excerpt - “I think force feeding history in schools is absolutely foolish.” Partially related would be the response, “I need to think about how I can best alter the message to be on brand and relevant to our patrons.” we received from an event organizer when we wrote them: “Within my company and places we teach, I'm striving to name the specific dances we're teaching and give proper attribution to the Black creators when possible. With how you're advertising this event, and given that your event is celebrating Black American music, I think there is opportunity here for us to honor the creators.” When your first reaction is immediate pushback or pushback against an exagerrated version of what is asked, we’d recommend some inner evaluation of your own biases.

One argument to incorporate history into classes, marketing, and other educational material is made by noted Black historian and dancer, Moncell Durden, here around the 42:00 mark: “Most of the time, it’s the music that labels the dancing. It’s not swing dancing, it’s lindy hop. It’s called lindy hop. If you change that, then you’re changing the people who brought it to you. You’re changing the identity. It’s not defined by the area. The area has influence.”

Moncell further dives into this around the 2:00:00 mark in the video below, a great talk hosted by The Breakaway.

Here are some ideas for incorporating history into classes and within an organizer’s direct sphere of influence:

  • Incorporate naming the dance and its origins into an opening statement.

    • We’re going to teach you Lindy Hop, a Black dance created in the 1920’s

    • We’re excited to teach Lindy Hop, a Black vernacular dance formed in the 1920s out of the Harlem community

  • Find opportunities to share that Lindy Hop and other swing dance styles are vernacular dances and what that means and what those vernacular hallmarks are. “Vernacular refers to dance performed to the rhythms of African American music: dance that makes those rhythms visible” - Steppin’ on the Blues by Jacqui Malone

    • Improvisation and spontaneity - “nice, love the improv there!”

    • Propulsive rhythm - “let’s play with the drive of that triple step” or “yes, great momentum!”

    • Call-and-response patterns - like a break and shake.

    • Self-expression - encourage peopple to bring themselves and their experiences to the dance

    • Elegance - dig into what it means to look effortless

    • Control - encourage different types of swingouts, tuck turn directions, level changes, etc.

  • Include history into your class descriptions.

    • Learn to Lindy Hop from the ground up! Sign up today and learn the dance that sprung from Black American culture in Harlem during the 1920s-40s!

  • Include history into your FAQ or Welcome Page and perhaps link to a more in-depth section

  • Be a resource and not just a marketplace on your social media sites by offering informative articles, good videos of historical and modern dancers, and spotlighting other learning opportunities from diverse voices.

  • Fully name the social dances you’re offering

Our thoughts on including history are much like our thoughts when it comes to feeding young kids and what we tell them. We’ll determine what goes on their plate and they’ll determine what they’ll eat. There is no force feeding. It’s just a very well-balanced fun class.

Pottery & Lindy Hop - Philosophies Merge

Today I attended the O’baware Summer Sale in Lafayette. Not only did I find excellent pottery to purchase, but I had the opportunity to listen to Kazu Oba, the Japanese-trained pottery artisan, talk about his methods and philosophy.

One particular element struck me was when he was talking about the piece pictured in this blog and I’ll try to be accurate as much as possible with this retelling. This particular piece is shaped cylindrical on the wheel with the vertical lines representing Kazu’s fingers as he draws the material upward. At some point he slices this cylinder into three pieces and drops the wet clay from a slight height for it to flatten.

However, the clay remembers that it was round and part of a whole so it tends to recoil round, so Kazu must work it flatter, but you’ll still see the edges curl upwards. The clay remembers.

This is in contrast with other potters that might start with a flatter piece of clay and try coiling the ends. However, Kaza was saying something akin to him not wanting to impose his will on the clay. He prefers his method of providing the clay a memory and guiding that memory to form something unique. This was my takeaway.

This led me to reflect briefly upon dance teaching. While these thoughts aren’t fully formed, I’d say there is a remarkable difference between how I was trained to teach ballroom dance (specific foot placement, specific technique, specific syllabi, imposition of will) versus how we teach Lindy Hop (acknowledging ambiguity, welcoming expression, striving to improve those triple step rhythms and moving from core). You can bring your lived experiences to vernacular dance and they can inform your interpretation of your teachers’ expressed philosophies whereas ballroom (I’ll acknowledge not all) can be cookie-cutter and formulaic.

Sometimes one style works best for a person. Sometimes you start with ballroom and move to Lindy Hop, sometimes you move the other direction. And I think it’s good to offer options so dance can meet people where they are at.

Allowing Students Space To Find The Dance

One thing I've learned over the years, and this could be why I gravitate toward or value particular teachers, is to provide space for students to find the dance. From Peter Strom - "Many people come absolutely bereft saying 'please tell me what to do.'" And this is a fine place to be. After all, students are coming to learn, start a new hobby, join a community.

It's the teachers' job to teach culture, movement vocabulary, music appreciation and more, and then step aside. This could take the form of playing whole songs for the students to dance to, providing time for students to workshop ideas, or teach patterns that encourage call-and-response from students.

And then provide encourage, shout praise, give a thumbs up, make eye contact and nod "I see you," bring students up to demo what they've accomplished and/or created, or even dance demo what you saw from students as a way of encouraging greater exploration and then quickly turn the music back on.

As I state in the teacher trainings I lead - Lindy Hop is dynamic, full of choices, and ambiguous at times. You just have to believe your students are capable and project that belief to them, so they can believe it to and become independent dancers dancing as themselves.

Get Out Of The Way Of The Dance

Lindy Hop speaks for itself. It’s wonderfully dynamic, playful and powerful. As Jacqui Malone writes “its hallmarks are improvisation and spontaneity, propulsive rhythm, call-and-response patterns, self-expression, elegance, and control.” A Lindy Hop social dance rarely repeats itself because the partner, the song, and your life experience are rarely the same at that moment in time.

So why do some lindy hop instructors get in the way by trying to share the dance verbally when it’s a physical expression? When teaching, strive to let your dance students experience Lindy Hop through dancing as much as possible, especially dancing to swing music. This is because, as I sit here and reflect on my past dance experiences, there is nothing quite like dancing it out for yourself, dancing through mistakes, and trying to connect to a different partner to a new section of music. Lindy Hop is best experienced kinesthetically.

So let’s dance more and speak less.